Jin Cho reflects on the holistic, social, and communal dimensions of preaching and the liturgy—and on what it means for the church to both shape and be shaped by the community outside its walls.
In a conversation moderated by Amos Yong, Warren Brown and Brad Strawn discuss the dynamics of extended cognition in embodied religious experiences, practices, and communities
Kevin Doi, Fuller Seminary chaplain, reflects on the possibilities and the limits of spiritual formation and community in online spaces.
Cynthia Eriksson, professor of psychology, and Jude Tiersma Watson, senior associate professor of urban mission, share lessons on community, collaboration, and formation, drawn from decades of co-teaching.
In pastoring Beloved Everybody, a church for people with and without disabilities, Bethany McKinney Fox finds value in starting from a place of mutual learning and friendship
Larry Coulter shares about how churches and local organizations can come together to lovingly serve their cities, and how this essential collaborative work can be forged across differences.
When Michelle Hake moved from Los Angeles to the San Bernardino Mountains, she opened a “modern general store” and found her place in a unique community
Erin Dufault-Hunter, associate professor of Christian ethics, draws lessons from third culture kids about finding Christian belonging and resisting tribalism.
Joy Thompson, director of communications and senior writer, reflects on the unique ways she’s witnessed community and connection through remote work.
In his lecture “The Path of Shared Perceiving,” Willie Jennings speaks of how a Christian doctrine of creation requires a shared work, between Jewish and Gentile believers, of perceiving a world of belonging and interconnectedness with all creatures.
In response to Willie Jennings’s lecture “The Path of Shared Perceiving,” Vince Bantu reflects on the importance of claiming—and not running from—our diverse and distinct names and identities before God.
In his lecture “Perceiving, Dwelling, and Creating Communion,” Willie Jennings warns against commodification and objectification, and looks to how we might move toward a life of communion and reciprocity.
In his response to Willie Jennings’s lecture “Perceiving, Dwelling, and Creating Communion,” Sebastian Kim hopes for a more expansive doctrine of creation that draws on the wisdom of eco-feminist theology and looks to the interconnectedness of all creatures in the created world.
In his response to Willie Jennings’s lecture “Perceiving, Dwelling, and Creating Communion,” Mark Lau Branson reflects on how we must perceive the creator and creation through the many eyes of others in order to dwell in communion and reciprocity.
In her response to Willie Jennings’s lecture “Perceiving, Dwelling, and Creating Communion,” Erin Dufault-Hunter reflects on the work it takes to be transformed to neighborliness—while naming the beauty and grace that comes with it.
Willie Jennings, Sebastian Kim, and Mark Lau Branson discuss public theology, trust in community, and new creation in a Q&A moderated by Scott Cormode.