Theology what we study

The God made known in Scripture and incarnate in Jesus Christ desires flourishing people in a flourishing world

Fuller Seminary is a restless institution. It was born out of restlessness and it has been sustained by restlessness . . .

It appears that the good ship Fuller is headed, once more, into the winds of controversy . . .

Second President John E. Carnell expounds on the glory of a seminary as belonging to the soul of a school and something to be expressed in concrete terms

Founding President Ockenga speaks on the “unparalleled opportunity educationally” to found a theological institution in Southern California

The church, culture, and graduate education have changed—but Fuller's grounding in orthodoxy has not

Philippians 2 follows an order of discussion contrary to the typical post-Enlightenment intuition

Philippians is a treasure trove for missiologists: this church faced cross-cultural issues in a multifaith context

Paul’s version of WWJD seems to be, “what is the mind of Christ?”

How do disciples of the 21st century discern the “mind of Christ” and respond faithfully to his call to follow him?

Stories can connect us in a place more elemental than culture, gender, ethnicity, religious conviction, or age.

Amid a globally tumultuous moment of history, what matters is whether our love mirrors the One we claim to follow

Those of us raised in much of America feel an immediate discomfort with the idea of submission to others

Daniel Kirk argues that what Paul says about Adam stems from his prior conviction about the saving work of Christ

Modern Western science originated within the matrix of a Christian worldview. The term “scientist” was not . . .

The Bible’s primary response to the natural world is praise; issues of creation and evolution can be addressed at many levels . . .

We must not set up our children for confusion and disillusionment when they hear the scientific story from high school science teachers

The criteria by which we measure success or encourage happiness or contemplate health care decisions—all rest on our sense of what it means to be human

The God of Christian theology is not a God who fills in any gaps of current scientific ignorance, nor one . . .

Scot McKnight examines why many evangelicals make penal substitution the central model

We can't explain the logic of the cross, says Leanne Van Dyk, yet the church must reflect the actual reality of salvation